Taishō Tripiṭaka, Electronic version, No. 862 阿闍梨大曼荼攞灌頂儀軌

Taishō Tripiṭaka, Electronic version, No. 862 阿闍梨大曼荼攞灌頂儀軌大正新脩大藏經數位版, No. 862 阿闍梨大曼荼攞灌頂儀軌 Electronic Version by CBETA XML TEI P5 correctionsCBETA correctionsTaisho correctionsCBETA.maha 1卷 T.18.862 中華電子佛典協會 (CBETA)

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2022-10-12 23:43:51 +0800 Taishō Tripiṭaka 大正新脩大藏經阿闍梨大曼荼攞灌頂儀軌

Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous from USA, Punctuated text as provided by Mao Pei-Jun and Liao Yu-An and Liao Yu-Ci

蕭鎭國大德提供，北美某大德提供，毛佩君、廖予安、廖予慈大德提供新式標點

新式標點

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in CBETA transcription rmmaa Character in the Siddham font 滫 Romanized form in Unicode transcription rmmā U+1082AA 𑖨𑖿𑖦𑖿𑖦𑖯 CBETA CHARACTER SD-E2D0 Romanized form in CBETA transcription tvaa.m Character in the Siddham font 瑱 Romanized form in Unicode transcription tvāṃ U+1082D0 𑖝𑖿𑖪𑖯𑖽 Sanskrit-Siddam English Chinese (Traditional) CWRay Chou 周邦信P4 to P5 conversion by p4top5a.py, intended for publication CW (ed.) Created initial TEI XML version with BASICX.BAT (00/01/05) No. 862 阿闍梨大曼荼攞灌頂儀軌

爾時，金剛手白佛言：「世尊！若有諸善男子、善女人入此大悲藏生大曼荼羅王三昧耶者，彼獲幾所福德聚？」

如是說已，佛吿金剛手言：「祕密主！從初發心乃至成如來所有福德聚，是善男子、善女人福德聚與彼正等。祕密主！以此法門當如是知：彼善男子、善女人從如來口生，佛心之子。若是善男子、善女人所在方所，卽爲有佛施作佛事。是故，祕密主！若樂欲供養佛者，當供養此善男子、善女人。若樂欲見佛，卽當觀彼能摧破魔軍、利樂一切。是故，汝等欲得一切如來眞實智慧者，應當一心修行此法，能速成就一切智故。」《法華》云「淨心信敬佛」；《淨名》云「從無量功德智慧生」

加持五色線索，繫其左臂。眞言曰：

「（一）唵摩訶引嚩日囉迦嚩遮嚩日哩俱嚕嚩日囉嚩日囉憾」

「南無金剛界大聖毘盧遮那如來　南無東方阿閦如來　南無南方寶生如來　南無西方觀自在王如來　南無北方不空成就如來

「南無普賢金剛薩埵等盡虛空遍法界微塵刹土中帝綱重重三際一切菩薩摩訶薩。」

次復心念此密語護持諸弟子。密語曰：

「（二）唵引一　摩訶引韈日囉二合迦去韈遮嚩日哩二合矩嚧韈日囉二合𮧬日囉二合菡引」

次加持塗香塗諸弟子掌中。眞言曰：

「（三）唵引𮧬日囉二合巘弟虐」

塗香時吿言：「願汝等悉具一切如來戒、定、慧、解脫、解脫知見之香。」

次加持白華授與弟子。眞言曰：

「（四）唵引𮧬日囉二合補瑟閉二合唵」

吿言：「願汝等得一切如來無盡相海。」

次加持香鑪熏弟子雙手。眞言曰：

「（五）唵𮧬日囉二合杜引閉惡」

吿言：「願汝等得一切如來無盡大悲滋潤妙色。」

次加持燈令弟子視。眞言曰：

「（六）唵𮧬囉二合路引計引儞翼二合、引」

吿言：「願汝等獲得一切如來等虛空界智慧。」

光明金剛劍眞言加持牛五味乳、酪、蘇、糞、尿相和，澄、嚧漉服之：

「（七）唵嚩日囉二合嗢那羯吒」

令飮。眞言：

「（八）唵摩訶入嚩攞吽」

次，以摧破一切煩惱、隨煩惱，諸佛甚深智慧金剛劍眞言或部心眞言加持，烏曇阿說陀齒木十指量，香水洗、塗、熏，纏華於根，以一奉獻一切諸佛，餘與行者。

以不動明加持、一百八如來牙加持。

次授於齒木，却至授戒處嚼小頭，吿問：「擲齒木得何方，便是彼方。聖人吿如是偈言：

「『汝獲無等利，位同於大我。一切諸如來，此敎諸菩薩，皆以攝受汝，成辦於大事。汝等於明日，當得大乘生。』」

擲之，驗其相令蹲踞坐嚼，面東或北，向外不成就、向內成就。若遠却夾久，成就東方、上、西、中、南、下，四方多是彼部。

三，結修多羅，當繫等持臂五色線五佛加持，貫攝萬行，令住等持臂，歷經僧祇令不失壞，故名金剛結。

次，夜行，赤衣覆其首以眞言及不動尊眞言加持一百八遍，掩閉一切諸惡趣門，能開淸淨五眼成就。

結三昧耶契，口授此密言：

「（九）三昧耶薩怛鑁三合」

厶卽令竪忍願二度爲針，引入壇門中，三遍授此密語曰金剛鉤眞言引入：

「（十）三昧耶吽引」

應吿言：「汝今已入如來眷屬部中，我今令汝生金剛智。汝由此智故，當得一切如來最勝成就，及諸世間、出世間一切悉地事業皆悉成就。汝又不應於未入壇場受灌頂人前說此法事。汝若說者，非但違失汝三昧耶，亦自招殃咎耳。」

師應堅結金剛薩埵慧契，置弟子頂上，吿言：「此是金剛薩埵三昧耶契，汝若輒向未受灌頂人說者，令汝頭破裂。汝於我所莫生輕慢，應當深生敬信。汝於我身當如金剛薩埵想，我所敎誨當盡奉行。若不爾者，自招殃禍，或令中夭、死墮地獄，汝應愼之。」

師欲令金剛薩埵入其弟子身心，卽結金剛薩埵契，吿言：「此是金剛薩埵三昧耶，願入汝身心成無上金剛智。」

誦此密語曰：

「（十一）唵引𮧬日囉二合、引吠引奢引噁」

次，結忿怒金剛拳，以忍願二度相鉤，誦上大乘三昧耶百字密語。唱已，掣開上契。由此密語功能力故，能令弟子入金剛智，證殊勝慧。由此智故，悉能獲得知一切衆生若干種心，能知世間三種事業，能堅固菩提心，能滅一切苦惱、離一切怖畏，一切衆惡不能爲害，一切如來同共加持，一切悉地皆悉現前，諸未曾有安樂勝事不求自得。

「汝當深自慶幸，我今爲汝略說功德勝事：於一切地位諸解脫門、神通門、三摩地門、陀羅尼門、波羅蜜門、十力、無畏、不共法等，由此法故悉當獲得，所有未曾見聞百千契經甚深義理自然能解。汝當不久自當證得諸佛眞實智慧，何況下劣諸餘悉地？」

作是語已，次當問言：「汝見何等境界此下有摧罪明等記之？次第摧破諸罪已，復想以諸佛光明淨彼身心。四方阿閦鞞等、上方大日如來等，皆放淸淨光明；下方想金剛雄上呼字放忿怒光明而摧破之。」

作是法時，能令彼等必定得見善相，當知彼罪障消滅。若彼罪極重，不見好相，師應爲說眞實伽陀，令其覺悟。

頌曰：

「普賢眞身遍一切，能爲世間自在王，無始、無終、無生滅，性相常住等虛空。一切衆生所有心，堅固菩提名薩埵，心住不動三摩地，精勤決定名金剛。我今說此誠實言，唯願世尊扶本願，爲利衆生諸悉地，慈悲哀愍願加持。」

說是語已，復結金剛入契，誦字密語一百八遍。

結金剛縛，以禪智度捻檀慧度本間，以進力度少屈相拄是也。

如是作法已，若不見好相者，但應引入授三昧耶，不應與其灌頂。

次與當爲受此密語三遍：「明莫加便誦加入佛三昧耶明。

「（十二）唵鉢囉二合、引底車𮧬日囉二合穀」

誦已，令擲其華。華所著處，便受彼部尊密語，當速成就花墮佛面、佛眼等尊成就，墮佛中分成就心眞言，花墮佛下分成就使者眞言。

次念此密語三遍，令弟子所結三昧耶印於其心上解之。密語曰：「願金剛薩埵常住堅固，加持我心，願授與我一切悉地」

金剛解脫眞言：

「（十三）唵引底瑟佗二合𮧬日囉二合儞哩二合住宅反、引迷引婆去嚩二　舍引濕嚩二合妬引迷婆去嚩三　紇哩二合捺琰引迷引遏地瑟佗二合四　薩嚩悉地土萆反攝迷一鉢囉二合拽車五　吽引賀賀賀賀穀引六」

次誦此密語，解所掩眼物。密語曰：「所擲花安頂上，薩埵攝受，汝疾成諸悉地」

「（十四）唵引一　𮧬日囉二合薩怛嚩二合娑嚩二合延帝引儞曳二合斫乞蒭二合、彈舌引半呼上娜伽去吒曩三　答播二合嚧嗢半、引伽去、引吒野底四　薩嚩惡乞蒭二合𮧬日囉二合斫乞蒭二合遏努怛爛引六　係引𮧬日囉二合鉢者七　金剛薩埵親自專爲汝開於五眼無上金剛眼」

次呼弟子遍示壇中諸部事相。由此法故，爲一切如來之所攝受護念，金剛薩埵常住其心中。隨彼所求乃至執金剛身，無不獲得，漸當得入一切如來體性法中若見此曼荼羅，無量俱胝劫所積衆罪業由是悉除滅。

次當引所灌頂者，左足踏華門、右足踏華心，入天帝方門，華臺上坐，以種種華、塗香、燒香、燈明、幡蓋、淸妙音樂而爲供養。如不辨者隨力作之。所以爾者，謂此人坐佛位故。復以種種讚詠歌歎，令其殷重生歡喜心。說此頌曰：

「諸佛覩史下生時，釋、梵、龍、神隨侍衛，種種勝妙吉祥事，願汝今時盡能得。迦毘羅衛誕釋宮，龍王霔沐甘露水，諸天供養吉祥事，願汝灌頂亦如是。金剛座上爲群生，後夜降魔成正覺，現諸希有吉祥事，願汝此座悉能成。波羅奈苑河莊嚴，爲五仙人開妙法，成就無量吉祥事，願汝今時盡獲得。諸佛大悲方便海，普利法界衆生海，盡未來際無疲倦，四無礙智汝當得。」

若更有餘讚頌，隨意作之，勸發勝心，令生利喜。

次應與其灌頂。先想弟子頂有字，放大光焰，熾然赫奕。又想弟子心中有月輪，月輪內有八葉蓮華，於華臺上亦有字。若得金剛部，於字內想有五股金剛，餘部可知。若得大日，卽想窣堵波，應想己身如毘盧遮那像。執弟子所得部甁，各想其部物體在甁水內，如金剛蓮等，各令結其所得部契。置於頂上誦本部密語七遍，而用灌頂。

眞言曰金剛部灌頂：

「（十五）唵引一　𮧬日囉薩怛嚩二合、引避詵去者吽　唵引𮧬日囉喇怛曩二合、引避詵者怛𠸪二合唵引𮧬日囉二合鉢納磨二合、引避詵者紇哩二合、引唵引𮧬日囉二合羯磨引避詵者惡」

於彼額上想有攞字，色如眞金；於兩目上各有羅上字，其色如火，上有光焰；其兩足間想種種色，爲法輪相，八輻莊嚴。

次誦金剛薩埵心眞言，加持塗香塗彼胸前。所以作法加持者，爲令弟子如金剛薩埵故。

次結大日印，念本眞言，置契於彼心上，次額、次喉、次頂上。卽應諦想一切如來祕密勝上頭冠加彼頭上，卽結如上四種鬘印，各隨其部法以繫其額。

若作阿闍梨灌頂法者，應次第如上法遍用五甁，以四種鬘鱗次繫其額上已。

次師以觀羽執五股跋折羅授其雙手，應以種種方便言詞開誘安慰，爲說頌曰：

「諸佛金剛灌頂儀，汝已如法灌頂竟，爲成如來體性故，汝應受此金剛杵。」

誦此偈已，眞言曰：

「（十六）唵引一　𮧬日囉二合、引地鉢底二　微怛嚩二合、引避詵去者彌三　底瑟侘二合𮧬日囉二合三摩耶薩怛鑁」

復收取金剛杵。若是寶部者，又跋折羅上想有寶珠，餘部傚此。誦前眞言時，應改初句金剛字爲寶珠，餘部準此。

次於弟子本名上加金剛字，依名呼之。應誦此眞言：

「（十七）唵一　𮧬日囉二合薩怛嚩二合、引避詵去者引彌二　𮧬日囉二合曩麼引、入避曬訖帝三　系𮧬日囉　曩引麼引四」

又以香華、種種供具供養所灌頂者，師應執小金剛杵子，如治眼法拭其兩目，而吿之言：「善男子！世間醫王能除眼翳；今日諸佛、如來爲汝開無明翳亦復如是，爲令汝得金剛智慧眼，見法實相故。」

次復執鏡令其觀照，爲顯諸法性相空寂。說伽陀曰：

「一切諸法性，垢淨不可得，非實亦非虛，皆從因緣現。應當知諸法，自性無所依，汝今眞佛子，廣利諸衆生。」

師於弟子當生恭敬，以此人能紹諸佛種性故。

師應授以商佉而吿之言：「自今已後，諸佛法輪汝應轉之，當吹無上法螺，令大法聲遍一切處，不應於此法中而生疑怖。於諸密語究竟淸淨修行理趣，汝應廣爲衆生方便開示。善男子諦聽：若能如是修者，一切如來皆悉知汝能報佛恩。是故，於一切時處，一切持金剛者之所衛護，令汝安樂。」

次應引起至大壇前，爲說三昧耶令其堅固，吿言：「善男子！汝應堅守正法，設遭逼迫苦惱乃至斷命，不應捨離修菩提心。於求法人及於財物不應慳悋，於諸衆生少不利益事亦不應作。此是最上句義、聖所行處，我今爲汝具足說竟，汝應隨順如說修行。」

弟子應自慶幸，合掌頂禮。

又執五股金剛杵而授與之，吿言：「此是諸佛體性，金剛薩埵手所執者，汝應堅護禁戒，常受持之。」

弟子受已，授此決定要誓密語，令其誦之。密語曰：

「（十八）唵一引　薩嚩怛他引蘖多悉地𮧬日囉二合三摩耶底瑟佗二合二　翳娑怛嚩二合、引三　馱囉耶彌四　𮧬日囉二合薩怛嚩二合五　呬呬呬呬吽」

如是作法己，所有一切曼拏囉祕密三昧耶智師應敎授。

若弟子於三昧耶有退失者，師應遮制，勿令毀壞。弟子於師應恭敬尊重，莫見師短、於同學所莫生嫌恨。

應吿之言：「汝於一切衆生常生慈愍，哀矜示誨，莫生厭離。」

爲說偈言：

「三界極重罪，不過於厭離，汝於貪欲處，莫生厭離心。」

次欲令弟子堅持歡喜故，復說偈曰：

「此等三昧耶，諸佛爲汝說，守持善愛護，當如保身命。」

弟子受師敎己，頂禮師足，白言：「如師敎誨，我誓修行。」

迴向發願：「弟子某甲等向者己來於大悲胎藏大曼荼羅前聽聞正法，生淨信心。稽請聖賢海會聖衆，歸依三寶，懺除罪垢，受佛淨戒。投華有緣，蒙聖攝受，已得灌頂金剛職號。隨賢聖位⸺功德無邊，塵沙叵算⸺ 總將迴施法界衆生，願皆離苦、得安穩樂，捨邪歸正、發菩提心，行菩薩道永不退轉，於當來世一時成佛。」

金剛界大乘現證甚深祕密瑜伽大曼荼羅大悲無礙大灌頂戒儀消除無明妄三業，現得薩埵心月輪，決定不退三密行，自他圓滿成悉地。

寬政十二年庚申晚秋，爲充足豐山印刻之未滿，據相承之本，且讐挍四五之別本而點之。

　　　河南藥樹山沙門眞常誌

享和改元辛酉年五月，更以京師智積院之本挍整。彼奧批云：「右阿闍梨灌頂儀軌一卷，梵文句義舊本所無，今守師授，私加書之，但厥句義，全依四卷略出經註。繕寫之次披閱過數，文苑蕪穢，義路不通。推之，祕其事相往往爛脫，因以菅窺猥點一班。」

負識遮梨希下雌黃云：「元祿庚午三年中秋念有三日」

內州敎興徒慧光志行年二十五：「如是，梵文句義後之增加，然傳寫久間闕句義，或唯有梵脫漢譯，待復挍善本。」　豐山　總持院沙門快道識

　　　　校注

此是囉羅囉羅囉羅無牟無牟無牟無牟無牟綱網護囉羅囉羅囉羅二合弟第加唵唵引劍釰嚧瀘訶賀劍釰陀他熏熏香於奉拳奉受授坐座向北向夾來不萬行行人行行以取言言王授受昧摩合反鉤劍昧摩已己堅竪慧惠夭夭引噁惡已己慧惠衆衆生求得蜜密呼師卽陀他扶符是此字噁字慧惠拄跓授受不應爲耶授受佗仛囉羅宅反宅母濕嚩溼縛妬姤引引侘琰𮥐土萆二草眼服囉羅怛嚩怛縛彈𦧴娜伽去加去伽去答怛答嚧嗢囉烏娜二盧唱嚩縛合合五囉羅囉羅體性性體除滅滅華坐座河何四此奕弈月像佛眞金剛部灌頂眞金剛部灌頂囉羅怛嚩怛縛去囉羅怛怚二合、引怛怚𠸪恪𪢍囉羅磨麼引引攞攞羅囉字其其焰其八輻以輪次額、次喉已也一囉羅微怛怚嚩縛侘姹怛怚想傚倣準准加金金加一引一囉羅嚩縛引去囉羅入三曬矖三入三入系糸囉羅陀他廣股𦙶摩麼佗侘二娑沙怛怚囉羅生次又投𢪛隨墮邪耶戒儀儀軌式儀妄忌消除無明妄＝忌【甲】【乙】妄【大】，忌【甲】【乙】妄忌三業，現得薩埵心月輪，決定不退三密行，自他圓滿成悉地。

寬政十二年庚申晚秋，爲充足豐山印刻之未滿，據相承之本，且讐挍四五之別本而點之。

　　　河南藥樹山沙門眞常誌

負識遮梨希下雌黃云：「元祿庚午三年中秋念有三日」

內州敎興徒慧光志行年二十五：「如是，梵文句義後之增加，然傳寫久間闕句義，或唯有梵脫漢譯，待復挍善本。」　豐山　總持院沙門快道識

CBETA 校注

此【大】，是【校異-原】囉【大】，羅【丙】囉【大】＊，羅【甲】【乙】【丙】＊無【大】＊，牟【甲】【乙】【丙】＊綱【大】，網【丙】護【大】，〔－〕【甲】囉【大】＊，羅【丙】＊二合【大】，〔－〕【丙】弟【大】，第【丙】加【大】，〔－〕【甲】【乙】【丙】唵【大】，唵引【校異-原】劍【大】＊，釰【丙】＊嚧【大】，瀘【甲】【乙】【丙】訶【大】，賀【甲】【乙】【丙】陀【大】＊，他【丙】＊熏【大】，熏香【校異-原】於【大】，〔－〕【甲】奉【大】，拳奉【丙】受【大】，授【丙】坐【大】＊，座【甲】【乙】【丙】＊向【大】，北向【丙】夾【大】，來不【甲】【乙】【丙】萬行【大】，行人【甲】，行【乙】【丙】行【大】，以【考僞-原】，取【校異-原】言【大】，言王【甲】授【大】，受【校異-丙】昧【大】＊，摩【丙】＊合【大】，反【甲】【乙】鉤【大】，劍【甲】【乙】堅【大】，竪【丙】慧【大】＊，惠【丙】＊夭【大】，夭【丙】引【大】，〔－〕【校異-原】噁【大】，惡【丙】衆【大】，衆生【丙】求【大】，得【丙】蜜【大】，密【丙】呼【大】，〔－〕【甲】【乙】【丙】【大】，【乙】師【大】，卽【校異-原】扶【大】，符【甲】【乙】【丙】，丙本冠註曰符略出經作扶，六卷經作赴是【大】，此【甲】【乙】【丙】【大】，【校異-原】字【大】，噁字【校異-原】拄【大】，跓【甲】【乙】【丙】授【大】，受【甲】【乙】【丙】不應【大】，〔－〕【甲】【乙】爲【大】，〔－〕【甲】【乙】【丙】耶【大】，〔－〕【甲】【乙】【丙】授【大】，受【丙】佗【大】，仛【甲】【乙】【丙】宅【大】，宅母【考僞-原】，〔宅反〕ィ－【原】濕嚩【大】，溼縛【丙】妬【大】，姤【丙】引【大】，引侘【甲】琰【大】，𮥐【甲】土萆【大】，二草【甲】【乙】【丙】眼【大】，服【丙】怛嚩【大】＊，怛縛【丙】＊彈【大】，𦧴【丙】娜伽去【大】，〔－〕【甲】，加去【乙】，伽去【丙】答【大】，怛答【甲】【乙】【丙】嚧嗢【大】，盧唱【甲】，囉烏娜二【考僞-丙】嚩【大】＊，縛【丙】＊合【大】，合五【丙】體性【大】，性體【甲】【乙】【丙】除滅【大】，〔－〕【乙】，滅【甲】華【大】，〔－〕【甲】河【大】，何【丙】，丙本傍註曰何經作所四【大】，此【甲】【丙】月【大】，〔－〕【甲】【乙】【丙】像【大】，佛【校異-原】眞【大】，金剛部灌頂眞【甲】【乙】【丙】金剛部灌頂【大】，〔－〕【甲】【乙】【丙】去【大】，〔－〕【丙】怛【大】＊，怚【丙】＊二合引【大】，〔－〕【甲】【乙】【丙】𠸪【大】，恪【甲】，𪢍【丙】磨【大】，麼【甲】【乙】【丙】引【大】＊，〔－〕【丙】＊引【大】，〔－〕【甲】【乙】攞【大】，攞【丙】【大】，【乙】羅【大】，囉【乙】【丙】字【大】，〔－〕【丙】其【大】，其焰其【甲】【乙】【丙】八輻【大】，以輪【甲】【乙】次額次喉【大】，〔－〕【甲】【乙】【丙】已【大】，也【丙】一【大】，〔－〕【丙】微【大】，怛【甲】【乙】，怚【丙】，丙本傍註曰怚怚縛略出經作微怚鑁，金剛頂經作怚嚩麼侘【大】，姹【丙】想【大】，〔－〕【甲】【乙】【丙】傚【大】，倣【甲】【乙】【丙】準【大】，准【丙】加金【大】，金加【丙】一【大】，引一【甲】【乙】【丙】去【大】，〔－〕【丙】入【大】，三【丙】曬【大】，矖【丙】三【大】，入三【甲】【乙】，入【丙】系【大】，糸【甲】【丙】，丙本冠註曰糸略出敎王皆作係廣【大】，〔－〕【丙】股【大】，𦙶【甲】摩【大】，麼【丙】佗【大】，侘【丙】二【大】，〔－〕【丙】娑【大】，沙【甲】【乙】【丙】丙本傍註曰嚩金剛頂作鑁ニ六卷本同生【大】，〔－〕【丙】次【大】，又【丙】投【大】，𢪛【丙】隨【大】，墮【校異-丙】邪【大】，耶【甲】戒儀【大】，儀軌【甲】，式儀【校異-原】（消除…地）二十八字【大】，〔－〕【丙】妄【大】，忌【甲】【乙】（寬政…識）二百十五字【大】，〔－〕【甲】【乙】【丙】

大正藏校注

【原】享和元年刊長谷寺藏本，【甲】平安時代寫覺海本高山寺藏本，【乙】平安時代寫高山寺藏本，【丙】承元二年行辨傳受本東寺三蜜藏本此＝是ィ【原】原本眞言之傍有梵字書入，今附參照番號而卷末載之 cf. p. 192c 囉＝羅【丙】囉＝羅【甲】【乙】【丙】＊無＝牟【甲】【乙】【丙】＊綱＝網【丙】〔護〕－【甲】囉＝羅【丙】＊〔二合〕－【丙】弟＝第【丙】〔加〕－【甲】【乙】【丙】唵＋（引）ィ細註【原】劍＝釰【丙】＊丙本冠註曰澄瀘漉略出經作淨瀘漉可也嚧＝瀘【甲】【乙】【丙】訶＝賀【甲】【乙】【丙】陀＝他【丙】＊熏＋（香）ィ【原】〔於〕－【甲】（拳）＋奉【丙】受＝授【丙】坐＝座【甲】【乙】【丙】＊（北）＋向【丙】夾＝來不【甲】【乙】【丙】萬行＝行人【甲】，行【乙】【丙】行＝以ヵ【原】，取ィ【原】言＋（王）【甲】授＝受ィ【丙】昧＝摩【丙】＊合＝反【甲】【乙】鉤＝劍【甲】【乙】堅＝竪【丙】慧＝惠【丙】＊夭＝夭【丙】〔引〕ィ－【原】噁＝惡【丙】丙本傍註曰種略出經作世衆＋（生）【丙】求＝得【丙】蜜＝密【丙】〔呼〕－【甲】【乙】【丙】＝【乙】師＝卽ィ【原】扶＝符【甲】【乙】【丙】，丙本冠註曰符略出經作扶，六卷經作赴是＝此【甲】【乙】【丙】＝ィ【原】（噁）ィ＋字【原】拄＝跓【甲】【乙】【丙】授＝受【甲】【乙】【丙】〔不應〕－【甲】【乙】〔爲〕－【甲】【乙】【丙】〔耶〕－【甲】【乙】【丙】授＝受【丙】佗＝仛【甲】【乙】【丙】宅＋（母）ヵ【原】，〔宅反〕ィ－【原】濕嚩＝溼縛【丙】妬＝姤【丙】引＋（侘）【甲】琰＝𮥐【甲】丙本冠註曰略出金剛頂地下皆有底土萆＝二草【甲】【乙】【丙】丙本冠註曰拽略出經作野，金剛頂作也眼＝服【丙】怛嚩＝怛縛【丙】＊丙本傍註曰娑略出經金剛頂經作薩丙本傍註曰曳金剛頂作耶彈＝𦧴【丙】〔娜伽去〕－【甲】，娜伽去＝加去【乙】，伽去【丙】（怛）＋答【甲】【乙】【丙】嚧唱＝盧唱【甲】，囉烏娜二ヵ【丙】嚩＝縛【丙】＊合＋（五）細註【丙】丙本傍註曰遏金剛頂經作囉丙本冠註曰眼下略出經有及字體性＝性體【甲】【乙】【丙】〔除〕－【甲】，〔除滅〕－【乙】〔華〕－【甲】河＝何【丙】，丙本傍註曰何經作所四＝此【甲】【丙】〔月〕－【甲】【乙】【丙】像＝佛ィ【原】（金剛部灌頂）＋眞【甲】【乙】【丙】〔金剛部灌頂〕－【甲】【乙】【丙】〔去〕－【丙】怛＝怚【丙】＊〔二合引〕－【甲】【乙】【丙】𠸪＝恪【甲】，𪢍【丙】丙本傍註曰鉢納麼經作達磨磨＝麼【甲】【乙】【丙】〔引〕－【丙】＊〔引〕－【甲】【乙】攞＝攞【丙】＝【乙】羅＝囉【乙】【丙】〔字〕－【丙】（其焰）＋其【甲】【乙】【丙】八輻＝以輪【甲】【乙】〔次額次喉〕－【甲】【乙】【丙】已＝也【丙】〔一〕－【丙】微＝怛【甲】【乙】，怚【丙】，丙本傍註曰怚怚縛略出經作微怚鑁，金剛頂經作怚嚩麼侘＝姹【丙】〔想〕－【甲】【乙】【丙】傚＝倣【甲】【乙】【丙】準＝准【丙】加金＝金加【丙】丙本傍註曰依經作作一＝引一【甲】【乙】【丙】〔去〕－【丙】入＝三【丙】曬＝矖【丙】三＝入三【甲】【乙】，入【丙】系＝糸【甲】【丙】，丙本冠註曰糸略出敎王皆作係〔廣〕－【丙】股＝𦙶【甲】摩＝麼【丙】佗＝侘【丙】〔二〕－【丙】娑＝沙【甲】【乙】【丙】丙本傍註曰嚩金剛頂作鑁ニ六卷本同丙本傍註曰彌金剛頂作𭤶〔生〕－【丙】次＝又【丙】投＝𢪛【丙】隨＝墮ィ【丙】邪＝耶【甲】戒＝式ィ【原】，戒儀＝儀軌【甲】丙本奧書曰承元二年三月十五日于大補阿闍梨御坊奉傳受，求法沙門行辨，享保丙午春應于敎猷僧正之需加墨點畢，雖固恐冥慮將便讀文耳，權僧正兼澄〔消除…地〕二十八字－【丙】妄＝忌【甲】【乙】〔寬政…識〕二百十五字－【甲】【乙】【丙】長谷寺本奧朱書曰一校加笔訖，享和癸亥四月十二日，慈順異本奧庇云，右阿闍梨灌頂儀軌一卷梵文句義，舊本所無，今守師授私加書之，但厥句義全依四卷略出經注，繕寫之次披閱過數，文苑蕪穢義路不通，惟之祕其事相往往爛脫，因以管窺猥點一班，負識遮梨希下雌黃云，元祿庚午三年中秋念有三日，內州敎興徒慧光志，行年廿五，天明二年仲冬十一日，以慧光大和尙寫本而騰了，宣雄，文政四年辛巳九月九日，以板橋日曜寺本，自手朱再校之了，龍肝 cf. p. 189c

新增校注

已【CB】，己【大】已【CB】，己【大】奕【CB】，弈【大】

其他校注

丙本冠註曰符略出經作扶，六卷經作赴丙本傍註曰何經作所丙本傍註曰怚怚縛略出經作微怚鑁，金剛頂經作怚嚩麼丙本冠註曰糸略出敎王皆作係 cf. p. 189c